One Hour for Peace

Moday, October 1st

7:00-8:00pm

MacArthur & Lincoln

Across from 7-11

in Dimond Gateway Park

Come and spend an hour of your month to make a public statement for PEACE - peace in our homes, our families, our neighborhood, our city of Oakland and throughout the world. This isn't a moveon.org thing...it's an Oakland neighborhood thing began by Dimond/Laurel neighbors more than 4 years ago.

I spend more than an hour a day drinking coffee and waiting for my blog sign-in page to both down- and up-load...so the very least I could do would be to spend an hour a month asking, praying and publicly standing for peace. It's what I want for my family. It's what my faith says is the goal of all creation in Christ. It's what is missing!

See You Monday...and every 1st day of the month at 7pm. Check out pictures on Tim Chapman's blog of past gatherings....includes photos of me and our daughter. HERE.

Oakland is goingly

increasingly Slow Food

I went to the new Whole Foods store down by the lake today and nearly passed out from the beauty. WOW! The store is amazing...the gelato bar at the entry was awesome. And it just got better and better. Check out the cheese section, produce and wine sections....fantastic. I kept expecting to round a corner and bump into Alice Waters, Michael Pollan or at least Barbara Kingsolver.


Of course I'm partial to Farmer Joe's and the other emerging slow food mecca markets in the Dimond/Laruel districts. I went to Farmer Joe's to pick up my favorite espresso and get a baguette and was reminded of the diversity of East Oakland. While turning down homemade Tamales sold by a Latino Family in the parking lot, I then said hi to a familar faced street-man drinking a cup of Peet's coffee in front of La Farine as I walked in for my bread. I then jay walked across the street with an African mother and daughter. Where else can you get all of that in 100 square feet (along with human hair extensions next door and several manicure places - as a Dimond resident recently pointed out). I don't think Whole Food can beat that.

Blogging Towards Sunday

September 30, 2007

1 Corinthians 12:11-27

Luke 16:19-31

At our church community we're both using the Lectionary (Luke) and adding another for theological reasons (1 Corinthians).

The Luke passage is problematic. The rich guy is a loser, judgmental, the bad guy...the ultimate sinner who thought of himself highly in life and didn't think of other - in particular the poor - at all. It's interesting how extreme his wealth is contrasting with the poverty of Lazarus. The rich man is buried, Lazarus not at all (quite a shameful thing in the ancient Israelite society). The rich man not only doesn't notice or care for Lazarus, he's not just out of luck, Lazarus is so overlooked, excluded, downtrodden that the neighborhood dogs (a dirty, unclean, nasty animal for the Israelites - maybe like Cockroaches for us today) come and lick the sores on his skin (probably leprousy or some other sort of skin disease).

Jesus is telling a story to push the envelope, to shock us with an extreme contrast is to grasping the extreme and radical truth experienced in the good news gospel he's trying to teach.

The rich man goes to hell and sees Lazarus partying it up in heaven while he suffers in the fires. So he asks for mercy not for him, but for his descendants who still have a chance. Shockingly Jesus' teaching says that no warning will be given....for if they can't hear the invitations to new ways of living that they've already heard in the prophets (like Amos, Isaiah, Jeremiah and Micah) why would they listen? Odds are even if someone rose from the dead they wouldn't listen.

Did Jesus really say this while he was alive, knowing that he would die and rise from the dead? I'm not sure...maybe he did, maybe it's Luke going back and tweaking the original story with edits empowered by his hindsight? But that's not the point. The man seems to be concerned with salvation, the end of the road...where he ended up and where his descendants will end up. I think Jesus is more concerened with the here and now...how are we treating others around us...not just those that are in our social-class or ethnic group, or even those that can scratch our back and network us to a better quality of life. Jesus is saying to have compassion, to notice and to be in relationship with others.....even if they're like Lazarus and they might not have anything to give in return. It's not just some sort materialistic communist pc dogma...but Jesus' radical affirmation of the promise and mysterious truth of the Creation Stories in Genesis 1 & 2 - in which God says that we are created in God's image....God's beloved children and creation. It's not based on our net worth, if our mortgage is sub-prime or not, or on our racial/ethnic background....we are the beloved creation and children of God just because we are. So we need to recognize the "me" of each of us in the "we" of all of us.

Paul in 1 Corinthians is telling a similar thing. He's writing to the trouble-plagued, gossip-loving church community of Corinth in all its alienating in-fightin, exclusivistic practices, and privelge-based worship styles. They are a community. They are a community because God loves them, they've experienced that in a revolutionary participatistic way in Jesus the Christ. They need to recognized that God loves them as individuals and as a community - the body of Christ. In fact it's in their life together that they embody and represent the Body of Christ, the purpose of Christ, the Gospel incarnate in the world.

I think that the story of Luke 16 goes over our head. Most of the people in the communit in which I practice my faith aren't like the rich man. I don't think most of us our, besides Hitler, Stalin - or other politicians, but I digress. The point is that we deal more in the grey areas of life than the black and white extremes of Jesus' parable. I think we're more likely to mistrust other people than to treat them like dogs. We're more likely to not respond to their needs, to treat them badly, not because we're that clueless, compassionless, or un-human...it's more about mistrusting each other out of fear, competition, jealousy, past hurts, personal history, or baggage. We would walk over someone more because we've been hurt by them, distrust them, don't like them, or fear them as opposed to being completely unconscious of them, their needs and their situation.

I unpacked a printer toner cartridge in the office today that was wrapped in that fabulous bubble wrap stuff. The toner was completely protected in that bubble warp bag...so I wonder if that's not what we wouldn't want to wrap our entire bodies and lives in to protect ourselves in the dangers, chaos and risks of every day in urban life. Wouldn't that be great? We wouldn't have to worry about who we can and shouldn't trust. We wouldn't have to fear who could or couldn't hurt us. We would have to be anxious about having our hand bit by those we try to feed out of generosity and solidarity.

But the problem is, that really isn't living. I had lunch on Tuesday @ Sparky's - one of the places I escape to for a momentary respite of an avocado burger, fries and a killer shake, all with a view of Oakland. At the table next to me two women were talking, quite loudly, so I wasn't exactly listening in. One woman explained that she just bought a house with her husband and made sure that both of their names is on the deed and mortgage, because she's not sure she wants to stay with him. She did it to ensure that she'd get her part. What? I wondered, almost aloud, why she'd even buy the house with the man that she doesn't even trust, let alone maybe even love.

I wonder if we approach most of our relationships like that - wether it's the Lazarus on the street or the members of our family. Maybe that's what Jesus is talking about.....maybe that's what Paul is talking about in terms of understanding the body of Christ and who we are in it and by it. That's what new life in Christ is about....not having to live in the bubble wrap so that we might live with all the depth of our humanity and our freedom as God created us to be and Christ saves us to become by grace. Could it really be that easy? Or is that just trite and cliche?

HEROES

Season 2

"Generations"

Tonight

My HEROES TOP 5

5. Sylar as the creepiest villan

(I double check the doors after the show)

4. The whole Nikky/Jessica fusional personality story-line. Great.

3. Peter Petrelli's power of soaking up or absorbing other heroe's powers. Cool Twist

2. Who wouldn't love the tag line "Save the Cheerleader. Save the World!" Makes me want to head to Texas.

1. Hiro Nakamura as the ultimate heroe! Sci-Fi philisophical writing in all its brillance!

Heroes starts again tonight at 9pm on NBC.

Here's a link to a courant.com article on Season 2 HERE.

Video and Article about the newest Heroes to be introduced this season at Entertainment Weekly HERE.

Teaser Video from NBC

Links to more trivia stuff at NBC.com HERE

Link to the unofficial fan website "9th Wonders" HERE.

Fruitvale Fundraiser

Highlights

Thank you! Thank you! Thank you!

We raised over $3600 today at our church fundaiser....thanks to the gifts, generosity, and solidarity of many of you from the communities of Fruitvale Church, the Dimond, the Laurel and beyond to Orinda, Larkspur, San Francisco and even Fair Oaks! Here are some highlights of today's events...photos as well as some videos of Montana Slim and their fanatastic music.

If you want to hire Montana Slim, or just become a groupie, you can contact them and sign up for a concert email list at their myspace page HERE.

Thanks go to all those that helped us - in particular local businesses such as:

Farmer Joe's

Paws & Claws

Peet's Coffee

Kendra Magnuson - jewely

Amy Jo - art and pet portraits!

Jean Quan and her A's tickets

Two Star Liquors

And MONTANA SLIM

and you!!!!

Thanks! Gracias! Danke! Milles Mercis!

La Farine

Has Opened

in the Dimond

The new La Farine bakery (3411 Fruitvale Ave.) opened today, in the early afternoon, in the Dimond District. I cruised by shortly afterwards and took some photos. They still have work to do: a sign, some tables and chairs to install, and the whole coffee installation...but the baked goods look "impecable" as our francophile brothers and sisters would say. In visiting the store, the workers mentionned that nearly everyone who'd come in to celebrate the grand opening day talked of how excited they are about the opening. Who knows? Maybe the Dimond will become the Gourmet Ghetto of Oakland? Maybe Alice Waterswill open a restaurant in our hood? I somehow doubt it....but who knows. Enjoy the snapshots of the beautiful creations chez la Farine.

PS - le pain au chocolat (appelle le chocolatine chez eux) semble etre presque parisien!

Blogging Towards Sunday

September 23

Psalm 113

& Luke 16:1-13

Taming the Shrew and

Freeing the Shrewd

I've had a crappy week. I'm sitting here nursing my bitterness with a friend's homemade beer and Brandi Carlile playing in the background. In my grumpiness I'm realizing how God's written Word is truly alive, speaking to me, challenging me, shaping me even now when I feel so lame.

I find myself irritated...by many things (not really new if you know me)...but in particular by some of the shrews in my life this week and their comments of criticizm and condemnation. So I'm shocked as I reflect on my studies today of the Lectionary Passages suggested for this coming Sunday....about Jesus commending a shrewd manager, or steward. I think all too often we act as shrews, thinking that it's not that big of a deal, choosing mistrust over trust in our relationships, as opposed to living as Jesus thought and acted...shrewdly. That doesn't mean evil, sneaky, passive-agressive or violently...but that we live, act, speak and move with purpose, intention, and strategic vision - looking to the big picture, not just what we want at a given moment or feel jealous about.

It's a crazy scripture (Luke 16) - and yet God's Spirit is speaking to me through it. Here's this manager, steward, guy, who is getting into trouble for messing around ENRON-style with the big man's money. So the rich man comes into the story all Eliot-Spitzer-like, telling the dishonest steward that judgement is coming, the accounts are due....it's pay up or he'll have to pay. Why? Doesn't say. But judgement time has come, D-Day is here. So the steward sets out to ensure that when he's fired and forced out onto the street, he'll land on his feet Kenneth Lay-style, not in the gutter. So he goes to all those that owe him money and reduces their debt (basically getting rid of the interest he's charged them on top of the principal loaned to them by the rich man in the parable). In his shrewdness he makes friends with his opportunely-timed faithfulness to ensure that he'll be welcomed into their homes in the future, the unavoidable fact of his looming unemployment without any sort of a compensation package.

He's commended for being shrewd..for thinking ahead, for using what he has been given in order to move into the future. WHAT? So maybe I'm bitter because I haven't been shrewd enough? Maybe I've been too nice, too trusting, too believing that things will work out in life, that some sort of karmic reality does actually exist in the universe. Does this scipture mean that instead of biting my lip I shouldn't be biting another? What is Jesus saying? It seems to fly in the face of everything else he's said about....loving your neighbor as yourself....picking up your cross and following after him....whoever has done this to the least of these has done it to me.

The second half of the Luke 16 scripture changes tone. It's about faithfulness and unfaithfulness, most likely a secular or popular saying. The sort of expression that you'd share in a personnel meeting after an interview. Those who succeed in little will do so with big stuff. But Jesus pushes it further, saying that you can't have 2 masters. You can't serve both money (or mamon) and God.

In the end I think the scriptures talk about idolatry, that we often mistaken the means to an end, as the end in itself. The dishonest manager was shrewd and commendable because he recongnized (maybe just in time?) that the money was just a means to an end, not the end in itself. We seem to most often get lost when we serve money and wealth instead of realizing that it's in the service of what God created, redeemed and desires for and in the world.

Maybe we struggle so often in life because we're looking at the little picture instead of the big, switching the means to the "end" for the end in itself, settling for second best when we don't have to?

God isn't the God of those that stick it to the man, swipe wealth from others and cheat themselves to power. The theological poetery of Psalm 113 reminds us that the God of the Universe is on the side of the poor, the foreigner and the barren woman - the people most excluded in ancient Israelite culture and society. It's not about who is a loser and who isn't. It's about who recognizes what the real, authentic, and God-given "end" of life is versus the means to the end.

Maybe I'm bitter tonight because I'm irritated about the means, when I should be thinking about the ends we're moving towards? My reflection opens my eyes to our sinfulness - the brokeness - the evil that is in all of us - myself included (if not foremost). We all switch the means and the ends, choose idolatry over clear vision, opt for hypocrisy over risky authenticity.

"How could this scripture not be from God?" That's my thought at the moment. For it strikes the nail on the head, calling the sin of our human condition what it is - sin, brokeness, mistrust, evil. Yet it doesn't end on that destructive note. Jesus articulates who we are and how we are in our human condition and points to another way, a different exit strategy to the quagmire of our sin and blinded idolatry.

I feel better, not because I realize everything is "ok", but because I realize I'm not alone.

E-P-I-C Ideas for Worship

*How can we sit with, lift up, and even celebrate the difficulty of scripture? Can we use this scripture, proclaiming it, without feeling the need to wrap it all up in pretty paper of resolution and reconicilation?

*How can we experience this story for ourselves? We all know shrews and shrewd managers....how can we call out the life-experience of our auditors to enable a radical participation and experiential hearing of this scripture in our Sunday gatherings?

*How could this be interpreted experientially in a time of confession and pardon? Maybe a long silence? Maybe there's no resolution...no explanation....just the experience of grace....what might that look like? Everyone speaking words of grace to each other as opposed to just coming from the pulpit? Maybe it'd be a long time of silence and reflective meditation?

*This passage from Luke 16 makes me think of the challenging teachings of Jesus. It's muchc harder to be a follower of Jesus - putting his teaching into practice, than to subscribe to a Christian worldview, like some sort of entrance pass to a club or party. How can that be lifted up? Maybe by writing those challenging teachins on the bulletin cover?, or as liturgical decoration? or on a powerpoint show going as people enter the worship space for preparation?

OUSD

Tell Our Governor

To Return Power

To OUR

School Board

We have a unique opportunity to have our locally elected School Board regain power over our school district here in Oakland! You can help by filing out and emailing/paper mailing back in the below letter urging the governor to sign AB45 (a bill that is about returning power to our school board). You can read more about the Bill HERE.

Simply copy and paste the "form" letter below, sign it - or fill it out - then you can email it to the Governor at this address hong.chang@gov.ca.gov.

Here's the Letter Format
___________________________

September 13, 2007

Governor Arnold Schwarzenegger
State Capitol Building
Sacramento, California 95814

Re: Please sign AB 45 – Support Democracy for Oakland Schools!

Dear Governor Schwarzenegger:

I am writing to urge you to sign AB 45, Assemblymember Swanson’s Oakland schools bill, into law. AB 45 will create a structured and orderly process for the return of local control to the Oakland Unified School District (OUSD). The District was placed into receivership in 2003, but has since been in a stalemate despite consistent academic improvements.

In the last three years, the District has diligently complied with mandated recovery plans. As a result, test scores have improved and controls over spending have been implemented. The school board itself has changed completely and is comprised of a majority of new trustees who were not on the Board at the time of the budget deficit.

I believe as part of our duty to guarantee quality education to our children, we must make sure that another lengthy stalemate is prevented. AB 45 achieves this objective by creating a structured and orderly process for returning operational authority to the OUSD while ensuring the continued financial solvency and academic improvement of the District.

Our schools should always be our greatest example of democracy and must support parental and community participation. Parents, students, and educators deserve a School Board that is accountable for educational decisions affecting all of OUSD. AB 45 will ensure that the Oakland School Board can be engaged as the District continues to move forward on its path to recovery.

I thank you in advance for your thorough review of AB 45, and urge your favorable consideration.

Sincerely,


______________________________
(signature)

______________________________

(print name)

_____________________________
(email)

______________________________

(address)

______________________________

(phone)

______________________________

(city, state, zip)

______________________________
(organization)

Oakland Taco Trucks

Make the News

on NPR

A neighbor shared the news and link to an NPR (All Things Considered) report on Combing Oakland for the Top Taco Truck.

You can listen to it HERE.

OUSD

We Want Power Returned to

Our School Board

I've received several emails in the past days from folks working with and within OUSD calling for action, asking others to sign the online petition for the power in and over our School District be returned to our School Board, and to US the residents of Oakland - who live, work and raise our children here.


Below is the body of the Email Text which began circulating upon the announcement of the departure of State Administrator Kimberley Statham last week. (Read more HERE)

________________


We feel strongly that it is time for a return of the administrative functions of OUSD to our elected school board. With the departure of yet another State Administrator and State Superintendent Jack O'Connell's announcement of a third interim appointee to that position, instability appears to be the primary effect of the state's continued administration of our district. If you would like to see our elected school board undertake a community input process to identify and select a new Superintendent, please sign our petition and pass the link along to your school PTA lists, parents, teachers, friends, neighbors and community partners:

________________


Sign the Petition HERE.

They ask for a donation/money through paypal through the link....you don't have to...and it happens after you're petition has been sent and recorded.

MONTANA SLIM

IN THE NEWS

Montana Slim is playing at our church fundraiser this coming Sunday, September 23rd from 12:30-3:00pm. They were recently in the Tahoe Daily Tribune.

Read the article HERE.
Listen to Montana Slim HERE.

Hope to see you Sunday!

My current favorite song is "Kinda Country" - listen to it on the myspace page linked above!

We need your help!!!!

Come and Join us for the FUN!

and help us at the same time.

More Info HERE.

EXPERIENCE
PARTICIPATION
CONNECTION
COMMUNITY
IN
ART
&
CHRISTIAN WORSHIP

Last year I discovered a great environmental artist Olafur Eliasson, through the wisdom and help of friend Matt Prinz. Eliasson does these great pieces of art - not pieces that you observe, but installations that you experience, connect with and through, and participate in. I wrote a blog entry last year about his environmental approach to art and some post-modern or epic approaches to Christian worship as an experiential, participatory and connectional event in our lives - my musings and reflection. You can read it HERE. (If you came to the EPIC/Post-Modern Worship Workshop led by Steve Whitney and I in Nashville definitely check out the past blog entry).

In any case Eliasson has created an intentional and original display here at the SF MOMA! It's opened and will be here through February. Go and see it. Then call/email/facebook/or blog me about it if you want to talk about it!

Check out his website HERE.

Read a review of the installation in the Tribune HERE.

Read the MOMA Website Guide HERE.

Check out other Elisson Art-Pieces HERE.

Whole Foods in Oakland

Grand Opening

Wednesday, September 26th @ 8:45am

The Whole Food Store downtown is nearly open. I ran across this online announcement today on Laurel Village.

The store will have its Grand Opening on Wednesday, September 26th (Bread > Breaking at 8:45am, doors open at 9am).

On Monday, September 24th, 5:30pm to 8pm there will be a fundraiser/Opening Gala to benefit Oakland Parents Together There will be live music, sample delicious food and a chance to visit with your neighbors! All taking place in the new Whole Foods Market~ Oakland , 230 Bay Place , at the corner of 27th and Harrison - before it officially opens! There will be a
$20 donation per person suggested. All funds raised will be donated to Oakland Parents Together.
Please RSVP to Jolyn.bibb@wholefoo ds.com

Brandi Carlile

Get it before it's hot!

I had lattes in 4 cafes today for various reasons and meetings. Peet's was by far the best (Go store number 150!) In 3 of the 4 I heard Brandi Carlile playing in the background. If you haven't heard of her yet, you will. I first heard her earlier this year when she opened for the Indigo Girls at the Fillmore - all the while realizing that I'd heard her music in the background of at least half a dozen episodes of Grey's Anatomy last year.

She's amazing. She's hot. Great, unique, powerful voice. One that you should get used to. She played at the Fillmore this past weekend. You can read a review - a raving one - HERE or check out her website HERE.

9/12

6 years later

Throughout the day yesterday I was reminded of the disaster, destruction and death of 9/11. It's a poignant memory, an inescapable anniversary. At one gathering a picture was held up of one of the flight attendants, originating from the Bay Area, that died one of the United flights that day.

At the same time, throughout these moments of memory, gratitude for lives, and reflection I was attentive to the fact that 9/12 is maybe just as important (if not more so today) than 9/12. I remember 9/11. We had just moved back to California from Europe. We had no TV, and little furniture in our apartment. My mother-in-law called us to tell us what had happened. We listened to the events unfold through the spotty reception of NPR on our radio. Calls were made. Breaths were held. It was a Tuesday. I started an internship in Berkeley and remember driving across the Richmond/San Rafael bridge from San Anselmo to the East Bay and seeing less than a dozen cars. It seemed like the world had ended, that everything was wrapped in silence except for the whirring sound of the F-14s flying over Southern Marin that night. But what happened that next day?

9/12/01 was a day in which the Afghanistan restaurants of Berkeley were flooded with patrons, each making a statement by their action, which I'd say was both simultaneously political and theological. While CNN droned on with the endlessly-looping-video of the WTC Towers crashing down, or airplanes crashing into the tower, or even worse the airborne free-falling bodies of those that jumped to their deaths, some people choose to be active peace-makers, working with and talking to Afghani and Arab-descendent residents throughout the East Bay from particular restaurants to the large Afghani population in Fremont. It was a statement, seemingly overlooked in the brouhaha of asserted connections between bin Laden, WTC, Afghanistan, Iraq, Sadaam, all things evil, and the urgent need for military action in order to solve our problems.

In September of 2002 I remember driving a visiting friend to the Oakland Airport for a 5am flight. On the way back through East Oakland I was struck by a report on NPR as the sun was rising over the Oakland Hills. War had begun. Terror was being vanquished (supposedly). We were united. The reporter wondered what the world could have become....what would have happened if our President would have said, "TIME OUT." Something is wrong. We need to talk. What would have happened if he would have invited every leader of the nations of our planet to come to a week-long BBQ, sit-in, conversation/dialogue at his Texas ranch? A time to talk, listen, share, and listen again....what could have been born from such an effort of peace-making around a shared table, in active discussion, in a dialogue based upon mutuality and solidarity? I've never forgotten those words and my thoughts. I actually pulled over to the side of the road - dressed in my pajamas driving my car through the dissapating darkeness - to listen, to soak in all of the words.

It's six years later. I still remember both of those days. I don't mean any disrespect to those that lost loved ones on 9/11. It was a horrible day, for all peoples of our plent. And I find myself wondering if maybe we should remember, reflect upon, and mark the anniversary of 9/12 perhaps more than that of 9/11. We hear the slogan "Never Forget," part of that should include asking ourselves, how did we respond on 9/12? How are we responding today? How are we peacemakers? What does that even mean? I think of Jesus' words about peacemaking - spoken from a mountain top to a people that was oppressed and enslaved by the dominating foreign power of Rome. What if we had responded to bin Laden, as Jesus invited his people and listeners to respond to Cesar?

‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.
‘Blessed are those who mourn, for they will be comforted.
‘Blessed are the meek, for they will inherit the earth.
‘Blessed are those who hunger and thirst for righteousness,

for they will be filled.
‘Blessed are the merciful, for they will receive mercy.
‘Blessed are the pure in heart, for they will see God.
‘Blessed are the peacemakers,

for they will be called children of God.

Matthew 5:3-9

PARKS FOR PEACE

New Peace Pole Dedicated

at Dimond Park

Last Saturday, the 8th of September, a new Peace Pole was dedicated in Dimond Park. It's located at the park entrance near the tennis courts off Fruitvale Avenue. Members from the faith community I'm a part of sang, read the Beatitudes and offered a prayer for peace for the park and the neighborhood, Councilwoman Jean Quan spoke, as well as Michelle Dopplet (the Dimond Rec Center Supervisore) and Ruth Villasenor representing the Native American Health Center. The celebration was about rededicating our park as a place of peace, against the increasing tide of youth violence in our city.

Reflecting on the meaning of the day's events, my mind was pregnant with memories of stories of what the park has meant for so many people in the history of the Dimond and Laurel Districts. As I looked around I saw the park filled with diverse and different people and activities - all representative of the Dimond - a footbal game on the green, a family picnic at one of the BBQ pits, a large back-to-school celebration gathering for the nearby Sequoia Elementary School (organized by the efficient and effective Dad's Group) and various families and friends hanging out on benches or enjoying the play structures. In the foreground (at least from where I stood) I saw the multiple neighborhood organizations, associations and faith-based communities with tables and stands on the tennis court networking and seeking to invite new folks to join in the social networks of the Dimond. Positive is the word that comes to mind...HOPE for not just the distant future of Oakland, but for today and tomorrow!

Here's a link to a great article written by the Tribune's Brenda Payton about her experience of the diverse microcosm that we call Oakland all experienced and witnessed in Dimond Park. (HERE)

Learn more about the History of Dimond Park HERE.

A "Short" but longer history is HERE.

A Montclarion article explaining the name of "Dimond" is HERE.

See what's happening in Oakland Parks HERE.

Review and Locate the park on Yelp HERE.

Community & Faith

Changing Each Other For Good

In our worship celebration at Fruitvale Church on Sunday we celebrated and dedicated the coming school year for students (young and old) and those that work in education. There was a significant time of prayer in which we had a ritual prayer to make our prayers visible, silent personal prayer, as well as the possibilty for annointing with oil for the new year.

I was overcome in the midst of all this spiritual acitivity, as many participants in our faith community shared their deep needs, concerns, hopes and visions for the coming year, asking me to pray with them.

I preached on Matthew 28:16-20, borrowing many ideas from a friend's sermon on the same text. Jesus sends out his friends, the 11 disciples into the world as followers-in-training, as life-long-learners, in a community because they would need each other every day. What's striking is that in the middle of that some of them still doubt. Jesus sends them not because they have all the answers, can package an easily-legislated morality, or because their militant zealots. They're sent because they've been changed, for good, because of their relationship with Jesus of Nazareth.

I quoted the song "For Good" from the Broadway Musical, in which the two protaganists sing to each other in the finals song of their relationship, and how they've been formed and informed by their relationships.

Here's some of the lyrics

"I know I'm who I am today
Because I knew you:
Like a comet pulled from orbit
As it passes a sun
Like a stream that meets a boulder
Halfway through the wood
Who can say if I've been changed for the better?
But because I knew you
I have been changed for good"

All of the lyrics are HERE.

I was seized with reflectiveness and gratitude during our worship celebration, and the chorus of prayers spoken, whispered, sung, enacted, and uttered in silence. These are the people who have changed me. Because I've known them in community, and have been known in return in community, I have been changed for good. It's not just a mountain-top, pass-the-smores-sing-around-the-campfire-feeling, but an experience of transcendence. I believe that I've been changed for good first and foremost in knowing this Jesus - who I'm still trying to know and grasp - and that has put other things into motion. But Sunday's worship put other things in motion.....

I was throughout our Dimond/Laurel neighborhood this past weekend...shopping in the Laurel, at the peace pole dedication in Dimond Park, at the neighborhood picnic in Maxwell Park, talking with Dimond Shop owners, and at our church building in the middle of it all. All of those events, all of those people are chaning things for good, for the more good. Maybe that's in part what faith is....not that we doing the changing for good, but that we are transformed and open to the power - I'd call it the Spirit of God - that moves in, among, and through us, changing us for the good (not some sort of moralistic or exclusionary good, but the good of caring for the widow, the orphan and the foreigner). Maybe that's what doing the will of God is...being open to relationships, encounters, sharing words, dialoguing....so that through it, in it, and by it we're all changed for the good?

Here's a video of the entire "For Good" song from the musical if you're interested.

FORRO IN THE DARK
New Music from Brazil

I went to a Bebel Gilberto concert at the Fillmore this week and discovered a new (at least for me) band of brazilian music made with surprising ease (at least it sured looked that way from my view through the grooving bodies on the dance floor to the stage) and a fantastic diversity of instruments.



Visit their website HERE

Visit their myspace page HERE - includes some music.


Great music for dancing, relaxing and for a party. I've never seen some play such a mean triangle....and who'd have known that the accordion, flute, triangle, bass and zabumba (drum) could make such fantastic music.


Good professional online video at YouTube HERE.

Here's a non-pro video from YouTube as well

Blogging Towards Sunday
September 9th, 2007
Are you a Christian or a Follower of Jesus?

Psalm 139:1-6, 13-18 & Matthew 28:16-20

Santa Claus, Fetuses, Mother Theresa & You

My intial thoughts (after hearing some recent teaching on this Matthew passage by Rev. Dr. Virstan Choy) was am I a Christian or am I a follower of Jesus? WHAT? What I mean is am I merely (and maybe you by extension) a Christian, someone possessing and professing a Christian WorldView and that's that, or am I a follower of Jesus, someone who is on the way, basing my life on the teachings of Jesus yet feeling far from the end of the journey or distant from "perfection" or "religious certitude" or "spiritual enlightment." That's not to say that I'm not passionate about my faith, and believe I've experienced life-transforming and life-giving experiences of the divine through Jesus the Christ. What I mean is this: is my faith simply a marker that I use as a qualifier, that I belong to the subset of the population claiming to be "Christian," committed to upholding a particular dogma, political perspective, or social consciousness? Or am I a follower of Jesus, a dicsiple, a fan of his teachings, seeking to integrate and apply his words of life and truth-giving wisdom to the way I live, spend my money, use my talents and gifts and relate to those around me in the world? I choose "follower."

Psalm 139 (the selections for this week - read the whole thing HERE if you like what you see) is mind-blowing. It's an affirmation, a universal proclamation that God not only loves us, but knows us intimately more than we could ever imagine, expect or understand. Some would focus on the notion that we can't hide from God, that God knows all our little sins, and keeps a list checking in twice before getting in his sliegh at Christmas (oops...wrong old guy). I think that the psalmist poet in 139 is trying to articulate a radical feeling of connection to God, to put into words some sort of out-of-body-&-mind experience of the mystery that God is beyond our knowing and yet chooses to not only be known to us, but to know us intimately, not from the point at which we deserve such relationship...but way before...while we're being made in the womb of our mother. It's not some pro-life abortion statement, rather pro-life in the sense that God is about life, about living and that being alive necessitates knowing and being known by God.

The passage from Matthew, the closing words of his account of who and what Jesus of Nazareth was and is, is often known as the Great Commission or the Last Gathering. Jesus reappears, and the disciples are transformed from fearful spectators into active participants it the emerging vision of the new community Jesus talked of. They are sent into all the world to share the good news of Jesus' death and resurrection and the great mystery of how his life and teachings can transform life, resurrecting all of us from fear to faith, from grief to grace. They are sent to baptize in the name of God, to not only talk of new life, but ot offer it through community with God and other followers of the teachings of Jesus. Simple. Isn't it? The teaching for us then is to go out, like the 11, to the ends of the world teaching, preaching, baptizing and loving in the name of God the Father, God the Son, and God the Spirit.

But there's one word in there that's tricky, that turns the whole story upside down.

v. 17 When [the eleven] saw [Jesus], they worshipped him; but some doubted. WHAT? This story of the disciples being sent into the world on fire to change it by preaching and teaching, begins with the statement that some of the eleven doubted, were doubtful, or as one could translate "had many questions." Those that go out into the world in and for the name of Jesus do so not as master teachers, but more as interns, followers-in-training. They're sent not to tell everyone exactly how things are, and how to do them, but rather to testify to what they've experienced, how they've participated in what Jesus is doing in the world, to point to the way that knowning Jesus has changed not only them as people, but their connections and relationships in the world. Isn't that different than simply going out and preaching a particular dogma, doctrine or statement. It seems that Jesus is more about faithful living than lives of perfection, more about honesty and authenticity than polished-performance and unquestionable certitude.

Mother Theresa has been in the news this past week, the revelation about the shocking mystery that someone we conisdered for so long to be such a paragon of faith and religious fervor, actually had many questions, doubts and was doubtful. (Read onlines articles in Time and Newseek). I think she was actually continually searching for some sort of radical spiritual experience that she once knew in her life (it's what she writes about in her journal) - some sort of life-transforming experience of knowing and being known by God in a radically intimate way - like the poet speak of in Psalm 139. She was longing for that to be her every moment from waking to sleeping, and yet it wasn't. Was it because she doubted? Was it because it's just like that? Was it because it's all just some proletariat-duping dogma of the wealthy classes? Matthew 28 redirects my wondering. Mother Theresa isn't any different than some of the 11 disciples...some of those that actually encountered Jesus physically! So I guess she was in good company, as are we when we question or are doubtful.

That's the difference between being a Christian and being a follower of Jesus. One seems to imply that we are above-human, beyond-reproach, without doubts and questions, while the other implies that we're on a spiritual journey, seeking to share our experiences of faith while we are seeking to grow, discover and deepen our own spirituality and integration of life and faith 24/7. One implies that we have everything to teach, the other that we are teachers and learners, part of a community on the march. Personally I'd much rather be part of the group of mutual seekers and life-long learners, than someone who has to be perfect and all-knowing. I think it reduces who God is if we imagine him like Santa Claus, who is always checking his list to make sure that we're perfectly faithful, without doubts and questions, as opposed to a mentor/teacher who knows that our quesitons and doubts can lead us deeper into discovery and maturation.

I'd rather be a follower of Jesus than a Christian. It changes everything about faith when we look at it that way. When you think about sharing your faith with others it's not a question of having all the answers and subduing the unwilling to recieve all that you have to teach, but more of a dialogue, a discussion, a sharing in mutuality about the mystery of life, how we make meaning of it and how following the teachings of Jesus of Nazareth is not only life-giving, but life-affirming and life-transforming too.

EPIC Possibilities for Worship

Show pictures in worship of great saints...not just perfect, famous ones...but the saints that have testified to you and your community about beings followers of Jesus of Nazareth.

Do a Communal Confession of faith that affirms that we don't have to know it all, but simply be willing to show up and to follow Jesus' leading.

Have a time of confession when people can vocalize/articulate their doubts/questions. They could write them on a piece of paper, speak them aloud, associate them with some fabrics pieces that they then lay at the foot of a cross at the front of your worship space. How can you made an experiential and participatory ritual for letting go of our burdens/doubts/and sins? We need to actually move our bodies - with our minds - for it to feel real.